The definition given in the syllabus states that social computing is the “technologies and virtual spaces that allow users to create, describe and share content.” Based on the session 1 readings, my impression of social computing is that these technologies and virtual spaces allow individuals to publicly share content, usually personal thoughts and ideas, as a means of interacting with others.
The “Social Network Sites” article defines a social network site as a web-based service allowing individuals to create a profile, a list of “friends”, and a means by which others can view this list of “friends” to create new connections. The article indicates that the profile is a personally customized interface used to create and maintain social relationships. The profile is used as a means of publicly interacting with others rather than to simply create, describe, and share content.
> “Profiles are unique pages where one can “type oneself into being”.”
> “Some sites allow users to enhance their profiles by adding multimedia content or modifying their profile’s look and feel.”
> “The Friends list contains links to each Friend’s profile, enabling viewers to traverse the network graph by clicking through the Friends lists.
The article emphasizes the fact that the SNS is not meant to “meet strangers”, but is meant to “support pre-existing social relations”, and to make “social networks” public over the Internet.
The multi-dimensional dimension or MUD uses a persona to interact with others, and the second reading looks into the social implications, specifically moral issues, that arise with using a persona. The MUD described in the second reading does not quite fit into the definition stated in the course syllabus, because “users do not create, describe and share content”. The MUD described in the second reading lacks the sharing of personal thoughts and ideas with other individuals. However, individuals publicly interact with others in a virtual space.
The “Sociology and, of and in Web 2.0” article defines Web 2.0 as web-based services that “emphasize online collaboration and sharing among users.” The article expands the definition by stating that “information moves from the private device out into the network allowing for it to be accessed from a range of mobile and desktop interfaces at anytime and from anywhere.” According to this definition, Web 2.0 allows users to publicly share content among users. By focusing on four Web 2.0 examples, wikis, folksonomies, mashups, and social networking sites, three Web 2.0 “issues” requiring social interaction were illustrated.
> “Users are involved in processes of production and consumption as they generation and browse online content, as they tag and blog, post and share.”
> Private information is “posted to the public domain”, becoming open and accessible to anyone with access to the Internet
> A rhetoric of ‘democratisation’ where there is a “new collaborative, participatory or open culture, where anyone can get involved and everyone has the potential to be seen or heard.”
The three issues indicate that Web 2.0 affords for social computing where users openly collaborate and share content by publicly posting private information and viewing public content posted by others.
The Tenopir Web 2.0 article indicates that Web 2.0 is a source open to the public that allows anyone to participate in the creation of publicly accessible content. The article discusses the dangers of this open participation were the reliability of the content becomes questionable. This article supports the idea of Web 2.0 being a type of social computing where anyone is publicly allowed to contribute to publicly accessible content.
Both articles on Blogging indicated that Blogs are ways in which individuals created posts meant to be publicly viewed. The “Blogging as Social Activity…” article states that “blogs are more like radio shows than they are like diaries.” Blogs are written for an audience where authors changed content in “response to audience feedback or calibrated what they said very carefully.” The “Bridging the Gap” article mentions that blogs allow individuals to “self-express publicly” and “experience social interaction while giving them control over the community space.” According to both articles, blogs make affordances for social computing by allowing individuals to create public content meant to be read by an audience.
Considering the definition of social computing given in the syllabus and after reading the session 1 articles, my definition would include the idea of sharing content publicly. All articles includes a notion of posting content publicly where the SNS allows users to make their social networks (profiles) visible on the Internet, MUDs allow users to interact with others using a persona, Web 2.0 allows users to share content publicly through posts using a second generation of web-based services, and blogs allow users to broadcast personal thoughts and ideas to an online audience. I would define social computing as a means in which individuals publicly create and share content, consisting of personal thoughts and ideas, with others using web-based applications. I specified web-based applications because all of the technologies mentioned in the session 1 readings are web-based.
I hope to explore the ways in which technology may encourage collaboration among groups of people. There are many technologies available that allow for collaboration, but many individuals are reluctant to use these technologies.
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I like your addition of a sense of public information creation and interaction, but what about the lurkers who just read and follow content, and don't create or share? Do they have a place in your definition?
ReplyDeleteJust a quick comment on the analysis of the MUD/MOO article. I would argue (and I did mention in my posting) that there is still an element of creation and sharing involved (at least with that particular MOO): the description of themselves and their "personal" living spaces. It sounded as if there was a lot of creative work involved for other users' benefit in the described MUD/MOO.
ReplyDeleteAlso, by public, do you mean "entire world" public, or do you allow for a more limited definition of public? The articles mentioned that privacy settings are important in many of these social network/blogs/web 2.0 sites which can severely limit public access to some of the information. Would these "private" sites (hosted on "public" services) still qualify as being a part of social computing?
Response to Dave K.
ReplyDeleteActually, I just posted a comment on your blog where after reading your post I realized that there is creation, describing, and sharing of content. I read the article again and noted the section on how participants created and described characters, rooms and other objects. I had considered the collaborative aspect and not the socialization aspect.
I used the term "public" in regards to being available on the Internet. I did not consider different levels of access as with "private" sites. This is my first blog and I don't have an SNS site, so I forgot about being able to set access rights. In fact I just set my blog to be not crawled by search engines.
That's a tough question, because I'm not sure if corresponding with only a select few is considered "socialization."
Response to Dr. Gazan
ReplyDeleteI forgot about the lurkers. They are probably the majority of visitors to a site.
I would leave lurkers out of the definition because I think that socialization requires a feedback type of participation. If we have one person observing a conversation in real life, I don't consider the observer to be part of that social interaction.
Although, socialization could include the act of getting to know about others in a situation. Then in this case I would include lurkers as being part of the interaction in "social computing."
Because I am not clear on the definition of socialization, I will keep things simple and leave lurkers out of the definition for now.
I want to jump in and respond to the term lurkers - which is a very visually descriptive term for me. When I read it I immediately pictured the character Lurch from the old Addams Family TV show - does anyone else remember that?
ReplyDeleteI talked about the idea or reciprocity in social interaction in another comment to someone's blog, so I won't go into that ad nauseum, but, I think that observers of conversation are often involved socially with the rest of the group. In real life situations we have non-verbal feedback and other aspacts of pragmatics which contributes to the social interaction. At times a listener may provide some feedback that is picked up by the speaker, but at times that feedback goes unnoticed.
With this as a framework, I think that lurkers are part of the interaction but the impact of the social situation may not be noticed by other members of the group.
Interesting discussion! Thanks!
I agree with Denise on how observers are part of the interaction. It many cases, lurkers viewing content still contribute to the overall community. For example, if you browse a forum, the number of times a thread was viewed may still be tracked whether you're a member of the forum or not, thus promoting threads that are viewed more. Blog traffic can also be tracked and may benefit their page rank in Google. Demonstrating your interest in the community definitely has some impact on the community, whether community members recognize it or not.
ReplyDeleteResponse to Denise and keokilee:
ReplyDeleteI'm glad that you posted your thoughts on lurkers and socialization.
I hope that others in the class will feel free to post their thoughts as well, because I'm still formulating my definition of socialization in general.
I realize that I over-simplified my definition of socialization because of the limited amount of content I'm able to post on this blog. Also, I write and maintain data dictionaries for databases, and I am accustomed to simplifying extensively complicated definitions for entities.
As the course progresses, I am certain that my definition of socialization and social computing will evolve.
With just coming into this class my initial thought on socialization is an individual feeling like they are an active participant in a group. I'm not a very social person, I do a lot of lurking on forums, and I don't feel as though I'm a participant in the forum.
However, Denise and keokilee do make good arguments as to why lurkers are part of the interaction by having an interest in the community.
Good points that I will take into consideration as I formulate my definitions.
I'm a "lurker" in real life and online. I think it is definitely part of any kind of socialization. Watch little kids who mimic big kids and adults. They learn behaviors through observations.
ReplyDeleteOnline, I choose to do the same. I watch the kinds of language people use and how much information they choose to reveal in order to gauge my personal level of interaction within the existing community.
Meanwhile, just because we might not participate actively in a conversation or Web 2.0 environment, does that mean we don't make meaning out of it? I'm just thinking students who I'd call lurkers in my own classes. At the end, do they get something out of just sitting there? Some, I suppose. The people who get actively involved may get a little more. It depends on the recipient of information's processing doesn't it?
Sigh. I think if we left computing as computing, it might be a simple idea to define. However, because of that added word "social," we have a lot to talk about.
I am also a "lurker" in somehow. I think it is part of life. We watch and learn. Sometimes, I browser the web silently and reading the discussions. I learn a lot through this.
ReplyDeleteI like what j_mastin said: if we left computing as computing, it might be a simple idea to define. I always think computing is related with algorithm, clustering or pattern design before. The word "social" make it more mystery and difficult to define.
This was a really articulate literature review and a well-defined argument for what a social network is. Your summary of the MUD article highlighted for me some of the aspects of the article which I had missed during my reading (I was caught up in the violence aspect and so I missed its connection to social networking...) Your analysis does bring up the question of the role of an intermediary (either an assumed persona or an avatar) within social networking. Does this distance us from our social network or does it allow us to expand our social circle? Does it limit or enable our true interaction within the virtual space?
ReplyDelete